WEBVTT
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I thoroughly enjoyed last week's episode with Dawn Hill.
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How did you react to what was said?
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Use the link in the show notes to leave me a comment.
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Whatever your position on deliverance ministry, you will be excited for today's episode.
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My guest, dr David Chotka, returns to the show to pick up where we left off during our last conversation.
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In episode eight we discuss the five healing pathways and his role in the deliverance movement.
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His views may shock you, anger you or you may resonate with them.
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Whatever your position, hear him out, because he is a fount of wisdom and has a strong heart for God.
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You will benefit from what is said, as I did Before the episode starts.
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Make sure you follow the show so you never miss another episode.
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Well, hello again, dr Chotka.
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I am so happy to have you back on.
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Thank you very much.
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A joy to be with you once again to have you back on.
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Thank you very much.
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A joy to be with you once again.
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So before we get started on the pathways to healing, will you please tell everybody who hasn't heard the other episode you were in?
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Just give them a brief overview of who you are.
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Sure Well, I'm a pastor in the Christian Missionary Alliance in Canada.
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I have served as a national director of the prayer mobilizing team in my country, and I am currently now the leader and director of Spirit Equipped Ministries, with the goal of writing resources that are used to train people in spiritual disciplines.
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All right, let's get into it.
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Go ahead and share with us what are the pathways to healing.
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The first one is what I call the instant heal and in our last interview I shared a couple of stories about how there was this amazing miraculous intervention from God and it was, without question, from the hand of Jesus of Nazareth.
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Personally, in my own life, my wife was miraculously healed of muscular dystrophy and we have a medical note to verify that.
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I was miraculously healed of a paralyzed face.
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I was told that I would never speak again.
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Miraculously healed of a paralyzed face, I was told that I would never speak again.
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Anyway, the instant heal is one part of the story.
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The second is actually I didn't really think that this was supernatural before.
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I do now Natural healing, and I'll tell you why.
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When my wife had muscular dystrophy, if she ever damaged a muscle it was gone forever.
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She would never get it back.
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And the how do I say this?
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The sadness attached to that particular affliction was that you kept losing muscle tissue and you're losing your ability to do anything.
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So I knew when I married the girl I'd be pushing a wheelchair.
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But when she was miraculously healed and it was an amazing thing Right after that, if she damaged a muscle she'd grow muscle tissue, it was incredible.
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So I had gotten used to the sickness and I had assumed that if she banged her elbow, or she tripped on the sidewalk or something that meant there'd be another decline.
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And instead, there was recovery and muscle tissue growth.
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So I now believe that every human body has been gifted by God with the innate power to do natural healing, where your body just grows and becomes strong, and I don't see any conflict with saying that this is from God.
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Anyway, the next one is a pathway to a remedy, and I do believe in scripture.
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You have lots of to say that medicine is something that God has ordained.
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Now, the best case of this is the story of Hezekiah, king of Judah.
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I love the story because Isaiah the prophet goes in to see him.
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He's the 66th chapter guy.
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He had a lot to say, one of the big three prophets in the Old Testament.
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Anyway, he goes to see Hezekiah and he says to him put your house in order, you're dead.
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I mean, it's a terrible thing.
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Can you imagine getting this prophet in great regard and this?
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man walks in and says it's finished, it's over, but write your will.
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And so Hezekiah.
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It says in two places in Isaiah 38 and in 2 Kings 20, he sets his face to the wall and he doesn't even say God, heal me.
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He says God remember, remember what I've done.
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And then Isaiah, who's walking out of the court, suddenly gets another download from God.
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He comes back and he says tell Hezekiah, king of Judah, I'm adding 15 years to his life.
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And so Hezekiah hears this.
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And then he says isn't that nice?
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Prove it.
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Isaiah says well, what do you want?
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Do you want the shadow to go up 10 steps or down 10 steps?
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And he says oh, I want it to go up to 10 steps.
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And so then Isaiah cries out to the Lord and there's a nature miracle and the shadow moves back 10 steps.
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And then this is the part that's funny.
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Isaiah the prophet then looks at Hezekiah and says see, you got it.
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By the way, get yourself a fig poultice and put it on top of the boil, suck out the poison and you'll be fine.
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So he called me in the morning.
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I'll bring my bill.
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And so in the Bible, in the mind of Isaiah, in the mind of Hezekiah, in the mind of the writers of the canon of scripture, that story's there to tell us there is no conflict between medicine and miracle.
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So I see no conflict with asking the Lord to guide, to heal and being guided to a remedy.
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None, no conflict whatsoever.
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The fourth one's the hard one, and there's been much ink spilled on this.
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There's this time where you go through suffering that doesn't seem to make any sense to you, and there's this long season and you're, and believers go through this, not not just you know, not just people who are.
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You just said you went to a church that was suffering persecution.
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Yes, it was Now in the case.
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In the case of what I'm talking about right now, with a medical issue, you have the apostle.
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Actually I don't know if you know this the apostle Paul planted the church in Galatia because he got sick.
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It's the most amazing, incredible thing.
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So there's a whole school out there that says God heals automatically, and all the apostles did this all the time.
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And when you read in the New Testament, you don't see that.
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So I was working my way through the book of Galatians in my devotions and I noticed that he was ticked at the church in Galatia.
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Really mad.
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There's only one church.
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He doesn't thank god for it's that church.
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He thanks god for the kooky corinthians, and they're a mess and we're talking, they're a disaster.
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But he doesn't thank god for the galatians.
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Why?
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Well, the corinthians did not throw out the encounter with the lord.
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The galatians did.
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And so he says oh, foolish galatians, who is the witch you, before whose eyes christ was publicly proclaimed as crucified?
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He goes on like this, but in the middle of it you get two clues about what's happening in that church.
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He actually says in chapter three did he who works signs and wonders among you do so by the power of the Spirit or by the works of the law?
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So it's clear, mir, miracles happen in that church and in the planting of it.
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You know so anyway.
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Then you go to the next chapter and he's, he's whining about how badly they're treating him.
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And in chapter four he says oh, I remember how you cared for me when I was sick among you.
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You doted over me, you, you were even prepared to pluck your eyes out to help me.
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It was where is the love that you showed me when I was sick?
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And it was very clear that when the apostle planted the church, he was traveling through that area.
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He got really sick I mean we're talking sick big and he could not take care of himself.
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He fell on the kindness of strangers who then nursed him back to health and as he's getting better he starts praying for people and they get miraculously healed.
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It's only the church was planted because he got sick and sick Paul prays for sick Galatians.
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They get well by miracle while they nurse him back to health.
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It's this crazy kind of holy mystery thing.
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There's this thing where he's suffering and he's suffering illness.
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And he doesn't understand why he's suffering.
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In fact, it shows up in second Corinthians as well, with that very famous passage he says I am afflicted with a messenger of Satan to buffet me a thorn in the flesh.
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We don't know what it is.
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There's got to be like 600 explanations of that crazy thought.
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Yeah, yeah, well, clear, but what the point is?
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God speaks to him about the nature of this affliction and says to him he has to bear law and he doesn't understand why.
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And he's the apostle.
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Now, by way of comparison, also in the first chapter of that book, 2 Corinthians, he talks about experiencing clinical depression.
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He actually says I was so low I despaired even of life itself.
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He admits clinical depression.
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He doesn't cease to be the apostle while he's depressed.
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He admits that he's the.
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He calls himself Apostle Paul, the beginning letter.
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And then a few verses later he says oh man, it was bad.
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So there's, I think to be biblical.
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We have to insist that there are seasons of suffering where we don't get it.
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Yeah.
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Okay, and the last one, of course, is the miraculous crossing.
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Now I was at a funeral yesterday with one of my very, very, very finest friends.
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Lady died of a heart attack, 78, wonderful, vibrant, dynamic Christian lady.
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They were all on vacation and she dropped dead, just died.
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The proclamation of her joyous entrance into heaven was filled with faith and hope, despite the anguish and the grief of the family.
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So there's these five things.
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There's the instant heal, and I believe in that, and you see Jesus accomplishing that and you see this in the history of the church.
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Then you have this natural healing which all of us experience and appreciate and love.
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And then you have this pathway to a remedy.
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And I'll just say this to you Right now, as we speak, somebody's training for some sort of medical practice, because their kid sister died of leukemia.
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And they have this defining moment where they realize that if they'd been there with medical training they could have done something to save that life.
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So they dedicate 20, 25, 30 years to medical research and they come up with a cure.
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Well, listen, there are Christian believers who've done that.
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If the Lord has guided them to that, take the gift.
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So that's the third one.
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Fourth one suffering that we don't understand.
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And the fifth one, the miraculous crossing through the gates of death into life.
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All five of those are ordinary Christian life, and I'm saying that because I don't believe in the name and enclaim it, and I don't believe that God never heals.
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So that's the five pathways.
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Now there's an overlap with.
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There's always this question.
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I should address this because if your listeners are listening, they're going to be thinking this question Is there a relationship to satanic attack and healing?
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Is that something you want me to address?
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Yeah, absolutely.
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It probably jumps into the whole deliverance stuff anyway, so feel free.
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Okay.
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So right now, as we speak, I'm doing a translation of Mark's gospel into slang Canadian English.
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It's lots of fun, but as I'm working through Mark's gospel, I noticed a profound thing in the difference between demonization and healing.
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It's in the founder of the third chapter of Mark and it's a remarkable passage.
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So here we have verse 9, 10, and 11 of Mark, chapter 3.
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He told his disciples a boat should stand ready for them because of the crowd, so that they would not crowd him, for he had healed many, with the result that all those who had afflictions pressed around him in order to touch him.
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Now that's a beautiful picture.
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It's actually very vivid.
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It says here that thousands came.
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Now I don't know if you've ever been stuck.
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Several years ago, my wife and I had to change planes in Korea and we were going on our way to Indonesia and we got thrown into one of these rail cars, pressed, squeezed in really tight, and we couldn't speak the language.
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They couldn't speak the language.
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I got shoved into a corner it was so jammed and my poor wife some guy was standing on her leg and she was yelling at him to get his foot off her leg.
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Yeah, so I want you to get a picture.
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So these crowds, they were huge, they were just like a press of people pushing in on him, and anybody who was sick with any kind of affliction or disease did not have any issue with getting close to Jesus.
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At Nazareth they would reach forward just to touch him.
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That's a beautiful picture.
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And when you read verse 11 of Mark, chapter 3, it pictures this thing about unclean spirits.
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When the unclean spirits saw him they would fall down before him and shout you are the son of God.
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And then he would earnestly warn them to be quiet.
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But the point I'm making here is that in 98% of the narratives in the New Testament, especially in the gospels, you do not see demonization and sickness overlapping.
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You see them being separated out as separate, distinct issues.
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There's two cases where there's an overlap.
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You have the demonized boy in Mark 9, where he has what appears to be epilepsy and it gets thrown into the fire and the water and he's deaf and he is mute.
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As he casts this demon out, the boy vibrates, the unclean spirit comes out and then he takes him by the hand and raises him to life.
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That's the one clear case where you have medical affliction lined up with demonic possession, and it was probably a big one.
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The other one is in Luke 13.
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It's the story of the God worshiper in the synagogue whose back was bent, and Jesus actually says to the crowd why should this daughter of Abraham, who's here to worship God and loves God, have to be afflicted with this any longer?
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And he actually doesn't cast out a demon, he simply prays for her.
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And while he prays for her, her back straightens up.
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But he does say she was afflicted by an unclean spirit from Satan.
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So if you put brackets around those two accounts, all the other accounts that have to do with either demonization or healing are in separate and distinct categories.
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Does that make sense?
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So I have a question.
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This is probably the biggest hot topic button for the whole deliverance ministry those who are either for it or against it completely and it's one of the things that makes me have hesitancy when it comes to the deliverance ministry.
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Do you believe that Christians can be possessed by?
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demons.
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Yes, that's where I agree with you.
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Okay, and I do believe they could be attacked.
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Absolutely.
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I totally agree with that and I do believe they can give ground to the enemy and the enemy can start to take advantage.
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See that's the problem that I have with a lot of the deliverance ministries is they are making it more towards Christians who need to be delivered from their demons, rather than the great commission sharing the gospel, those who actually have demons inside of them that we should be trying to help get out.
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And they're ignoring that.
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I can tell you two stories.
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I can tell you two stories.
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All right.
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Yeah, go ahead.
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Okay, because one just happened.
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Like a week ago I was in Vietnam and there was a lady there who had had a Buddhist background and her friends had told her about Jesus.
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And it was actually an impromptu meeting.
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I was booked in to speak at a church conference and do a conference on prayer for healing, and then I had to do two sermons and the associate pastor of that church had done a church plant across the river.
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So he said, oh, by the way, I got this small group.
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Do you want to come and talk to my small group?
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And I said, oh, okay, let's go.
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So we went, and when we went there was a lady who was like one week maybe a week inside the framework of All Things Christian and she could not speak English.
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She was speaking Vietnamese and I understood her through a translator, but she was saying that these unclean spirits were attacking her in the night, telling her not to say yes to Jesus.
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And so I said do you want to say yes to Jesus?
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She said I do.
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And so I led her through a series of prayers, first of all to say yes to the claims of Christ, and then I started to lead her in what I call identity prayers.
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Where I am in Christ, the enemy cannot touch me.
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I am born of God, and while we were praying, the unclean spirit that was sitting inside of her began to get angry.
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Then it exited her as she continued to quote scripture.
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It was a small little demon, but it took us about half an hour and this was somebody who came from a totally non-Christian background into the gospel of Jesus.
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The one that's controversial is what do you do when you have somebody who walks with Jesus and has this influence of something unclean sitting on top of them?
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So my answer to that is what happened to Jesus of Nazareth right after he was filled with the Spirit and baptized by John?
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Yeah, Satan went and tried to tempt him.
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Yes, now I want you to slow this down, because this is important.
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I'm just going to give you Bible.
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I'm going to make sure that you understand this is Bible who doesn't love free?
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I know I do.
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That's why I created a free seven-day devotional for those who want to go deeper with god.
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It's a short devotional full of encouragement, guidance and impactful bible verses related to everyday struggles we all go through.
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I know you will love this devotional as much as I enjoyed writing it and since it's digital, you can do it anywhere, anytime, perfect for the person always on the go.
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Get the free devotional when you sign up for my mailing list.
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The link is in the show notes.
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The very first thing that happens to Jeet.
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Now remember classic Christian faith mailing list.
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The link is in the show notes.
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Christian, who has walked with Jesus through the generations, has affirmed his classic Christianity is where I live, and so I believe that he was sinless perfection and that when John the Baptist baptized him, the heavens were split apart and the Holy Spirit descended on him, infilled him and so began the miraculous acts of power.
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Now, as soon as the Spirit lands on him, and he was already the Son of God and he was already God the son.
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So the word that is used in the Greek text to talk about Jesus casting out demons is ekbalo.
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It means to expel or to throw away or cast out, and every single time in Mark's gospel he commands an unclean spirit to leave.
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That's the word that's used.
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Now, the interesting thing is, when Jesus gets infilled by Holy Spirit, he is ekbaloed into the presence of the demon, he is cast out by the Holy Spirit into the presence of the principality.
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It's just this crazy picture.
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There is no question.
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He was perfect, he was infilled, he was launched, he was baptized, he was ready and he was in the wilderness and he was there 40 days and 40 nights and then he gets three ugly things.
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That happened to him.
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And now, any time an unclean spirit shows up, it's ugly.
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Can you imagine how ugly and foul and fetid the evil prince of the power of the air would be in comparison to the other small demons?
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He shows up and talks to Jesus and tempts him physically.
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Why don't you just turn those stones to bread?
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And Jesus doesn't do that.